Matthew 6: Treasures, Prayer, and Trust
Jesus calls his people to serve an audience of One, pray to the Father, and trust him completely.
Matthew 6 (WEB)
1 “Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2 Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3 But when you do merciful deeds, don’t let your left hand know what your right hand does,
4 so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5 “When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6 But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7 In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8 Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9 Pray like this: ‘Our Father in heaven, may your name be kept holy.
10 Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11 Give us today our daily bread.
12 Forgive us our debts, as we also forgive our debtors.
13 Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. ’
14 “For if you forgive men their trespasses, your heavenly Father will also forgive you.
15 But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16 “Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17 But you, when you fast, anoint your head, and wash your face;
18 so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
19 “Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;
20 but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;
21 for where your treasure is, there your heart will be also.
22 “The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.
23 But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness!
24 “No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
25 Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing?
26 See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they?
27 “Which of you, by being anxious, can add one momentto his lifespan?
28 Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,
29 yet I tell you that even Solomon in all his glory was not dressed like one of these.
30 But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won’t he much more clothe you, you of little faith?
31 “Therefore don’t be anxious, saying, ‘What will we eat?’, ‘What will we drink?’ or, ‘With what will we be clothed?’
32 For the Gentiles seek after all these things; for your heavenly Father knows that you need all these things.
33 But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
34 Therefore don’t be anxious for tomorrow, for tomorrow will be anxious for itself. Each day’s own evil is sufficient.
Matthew 6 (KJV)
1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Matthew 6 (ASV)
1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven.
2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.
5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward.
6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee.
7 And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.
8 Be not therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
9 After this manner therefore pray ye: Our Father who art in heaven, Hallowed be thy name.
10 Thy kingdom come. Thy will be done, as in heaven, so on earth.
11 Give us this day our daily bread.
12 And forgive us our debts, as we also have forgiven our debtors.
13 And bring us not into temptation, but deliver us from the evil one.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you.
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may be seen of men to fast. Verily I say unto you, They have received their reward.
17 But thou, when thou fastest, anoint thy head, and wash thy face;
18 that thou be not seen of men to fast, but of thy Father who is in secret: and thy Father, who seeth in secret, shall recompense thee.
19 Lay not up for yourselves treasures upon the earth, where moth and rust consume, and where thieves break through and steal:
20 but lay up for yourselves treasures in heaven, where neither moth nor rust doth consume, and where thieves do not break through nor steal:
21 for where thy treasure is, there will thy heart be also.
22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness!
24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon.
25 Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?
26 Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they?
27 And which of you by being anxious can add one cubit unto the measure of his life?
28 And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
29 yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
30 But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
31 Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things.
33 But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.
34 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.
Summary
Jesus warns against doing acts of righteousness to be seen by others. Giving, prayer, and fasting should be done in secret, for the Father who sees in secret will reward openly. He teaches his disciples to pray simply, giving them the model prayer that hallows the Father's name, seeks his kingdom and will, asks for daily bread, forgiveness, and deliverance, and stresses forgiving others. He turns to treasure, urging them to store up treasure in heaven rather than on earth, because the heart follows its treasure. No one can serve both God and money. Then he addresses anxiety: the Father feeds the birds and clothes the lilies, so his children need not worry about food or clothing. Instead they are to seek first God's kingdom and righteousness, trusting that all these things will be added.
Main Characters
- Jesus — The teacher who calls his disciples to sincere worship, single-hearted devotion, and freedom from anxiety.
- The Father in heaven — The God who sees in secret, knows our needs before we ask, and feeds and clothes his children.
- The hypocrites — Those who give, pray, and fast to be seen by others, and so receive only the reward of human applause.
- The disciples — Jesus' followers, taught how to pray and called to seek first God's kingdom.
Key Verse
Matthew 6:33 (WEB)
But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
Lessons Learned
- Acts of devotion are meant for God's eyes, not for human applause.
- Prayer is honest conversation with a Father who already knows our needs.
- Where we store our treasure reveals and shapes where our hearts truly are.
- Anxiety loses its grip when we trust the Father's care and seek his kingdom first.
- Worship for God's eyes, not applause. Giving, prayer, and fasting done in secret are rewarded by 'your Father who sees in secret' (Matthew 6:4, WEB).
- Pray to a Father who already knows. We need no vain repetitions, 'for your Father knows what things you need, before you ask him' (Matthew 6:8, WEB).
- Forgiven people forgive. Jesus ties our forgiveness to our forgiving: 'if you forgive men their trespasses, your heavenly Father will also forgive you' (Matthew 6:14, WEB).
- Treasure shapes the heart. Lay up treasure in heaven, 'for where your treasure is, there your heart will be also' (Matthew 6:21, WEB).
- You cannot serve two masters. Divided loyalty is impossible: 'You can't serve both God and Mammon' (Matthew 6:24, WEB).
- Seek the kingdom first. Anxiety yields to trust when we 'seek first God's Kingdom, and his righteousness,' confident the rest will be supplied (Matthew 6:33, WEB).
- Why does Jesus warn so strongly against doing good deeds 'to be seen by men,' and how can that temptation creep into our own giving or prayer?
- What stands out to you about the way Jesus teaches us to pray in the Lord's Prayer?
- What does Jesus mean by laying up treasures in heaven rather than on earth, and how does treasure reveal the heart?
- Jesus says we cannot serve both God and money; where do you feel that tension most in your own life?
- What worry are you carrying right now, and how does Jesus' teaching about the birds and lilies speak to it?
- Jesus warns against it because the desire for human praise replaces the Father as our true audience, and the applause we crave becomes the only reward we get (vv.1-2, 5, 16). It creeps in whenever we measure our giving, praying, or serving by who is watching. Invite the group to be honest about this subtle pull.
- Let members share freely; common observations include its simplicity, that it begins with God's name, kingdom, and will before our needs, that it asks only for daily bread, and that it links our being forgiven with our forgiving others (vv.9-13). There is no wrong answer here.
- Earthly treasure is temporary, vulnerable to moth, rust, and thieves, while heavenly treasure is secure (vv.19-20). Treasure reveals the heart because the heart follows what it values most (v.21); investing in God's purposes both shows and shapes our love for him.
- This is a personal-application question. Encourage candid reflection without shame. Help members notice where money quietly commands their trust, time, or worry, and point them back to single-hearted devotion to God (v.24). Sharing your own struggle can open the door.
- This is a personal-application question. Let people name a real worry, then walk through Jesus' logic: the Father who feeds the birds and clothes the lilies values them far more (vv.26-30). Encourage them to replace anxious striving with seeking the kingdom first (v.33) and trusting the Father one day at a time (v.34).