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Matthew 5: Blessed Are the Kingdom People

Jesus climbs a mountain and teaches the deep righteousness that marks the citizens of God's kingdom.

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Matthew 5 (WEB)

1 Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.

2 He opened his mouth and taught them, saying,

3 “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

4 Blessed are those who mourn, for they shall be comforted.

5 Blessed are the gentle, for they shall inherit the earth.

6 Blessed are those who hunger and thirst after righteousness, for they shall be filled.

7 Blessed are the merciful, for they shall obtain mercy.

8 Blessed are the pure in heart, for they shall see God.

9 Blessed are the peacemakers, for they shall be called children of God.

10 Blessed are those who have been persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake.

12 Rejoice, and be exceedingly glad, for great is your reward in heaven. For that is how they persecuted the prophets who were before you.

13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men.

14 You are the light of the world. A city located on a hill can’t be hidden.

15 Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house.

16 Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

17 “Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill.

18 For most certainly, I tell you, until heaven and earth pass away, not even one smallest letteror one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.

19 Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven.

20 For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven.

21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever shall murder shall be in danger of the judgment.’

22 But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, ‘Raca!’ shall be in danger of the council; and whoever shall say, ‘You fool!’ shall be in danger of the fire of Gehenna.

23 “If therefore you are offering your gift at the altar, and there remember that your brother has anything against you,

24 leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift.

25 Agree with your adversary quickly, while you are with him on the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.

26 Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny.

27 “You have heard that it was said, ‘You shall not commit adultery;’

28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

29 If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

30 If your right hand causes you to stumble, cut it off, and throw it away from you. For it is more profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna.

31 “It was also said, ‘Whoever shall put away his wife, let him give her a writing of divorce,’

32 but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.

33 “Again you have heard that it was said to them of old time, ‘You shall not make false vows, but shall perform to the Lord your vows,’

34 but I tell you, don’t swear at all: neither by heaven, for it is the throne of God;

35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King.

36 Neither shall you swear by your head, for you can’t make one hair white or black.

37 But let your ‘Yes’ be ‘Yes’ and your ‘No’ be ‘No.’ Whatever is more than these is of the evil one.

38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’

39 But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.

40 If anyone sues you to take away your coat, let him have your cloak also.

41 Whoever compels you to go one mile, go with him two.

42 Give to him who asks you, and don’t turn away him who desires to borrow from you.

43 “You have heard that it was said, ‘You shall love your neighbor, and hate your enemy.’

44 But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you,

45 that you may be children of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust.

46 For if you love those who love you, what reward do you have? Don’t even the tax collectors do the same?

47 If you only greet your friends, what more do you do than others? Don’t even the tax collectors do the same?

48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Summary

Seeing the crowds, Jesus goes up the mountain, sits down, and teaches his disciples. He opens with the Beatitudes, pronouncing God's blessing on the poor in spirit, those who mourn, the gentle, the merciful, the pure in heart, the peacemakers, and the persecuted. He calls his followers salt of the earth and light of the world, meant to shine so others glorify the Father. Then he insists he came not to destroy the law and prophets but to fulfill them, calling for a righteousness that exceeds that of the scribes and Pharisees. He reaches past outward acts to the heart, addressing anger, lust, divorce, oaths, retaliation, and love of enemies. He ends by calling his people to be perfect, as their heavenly Father is perfect.

Main Characters

  • Jesus — The teacher who sits on the mountain and reveals the heart-deep righteousness of God's kingdom.
  • The disciples — Jesus' followers who come to him and receive his teaching firsthand.
  • The multitudes — The crowds who gather around the mountain as Jesus begins to teach.
  • The Father in heaven — The God whose perfect, impartial goodness sets the pattern Jesus calls his people to imitate.

Key Verse

Matthew 5:16 (WEB)

Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.

Lessons Learned

  • God's blessing rests on the humble, the merciful, and those who hunger for righteousness, not the self-sufficient.
  • Followers of Jesus are salt and light, meant to be visibly good so that God receives the glory.
  • True obedience reaches the heart, dealing with anger, lust, and resentment, not merely outward behavior.
  • Loving enemies and praying for persecutors reflects the impartial mercy of the heavenly Father.
  • God blesses the humble and needy. The kingdom belongs not to the proud but to the poor in spirit, who know their need of God (Matthew 5:3, WEB).
  • Good works exist to glorify God. Jesus says to let your light shine so others 'may see your good works, and glorify your Father who is in heaven' (Matthew 5:16, WEB).
  • Jesus fulfills the law, not abolishes it. He came 'not to destroy, but to fulfill' the law and the prophets, giving them their fullest meaning (Matthew 5:17, WEB).
  • Sin begins in the heart. Anger is the root of murder and lust the root of adultery, so Jesus calls for purity that goes deeper than outward conduct (Matthew 5:28, WEB).
  • Let your word be trustworthy. Rather than backing speech with oaths, Jesus says, 'Let your Yes be Yes and your No be No' (Matthew 5:37, WEB).
  • Love reaches even to enemies. Children of the Father love their enemies, for he 'makes his sun to rise on the evil and the good' (Matthew 5:45, WEB).
  1. Which of the Beatitudes describes a kind of person the world would not naturally call blessed, and why does Jesus call them blessed?
  2. What does it mean for you to be salt and light where you live, work, or study right now?
  3. How does Jesus move the commands about murder and adultery from outward actions to the heart?
  4. Jesus says our righteousness must exceed that of the scribes and Pharisees; how is the righteousness he describes different from mere rule-keeping?
  5. Who is an 'enemy' or difficult person you find hard to love, and what would it look like to bless and pray for them this week?
  1. Several fit: the mourners (v.4), the gentle (v.5), the persecuted (v.10). Jesus reverses the world's values, pronouncing blessing on those who depend on God rather than themselves, and promising them comfort, inheritance, and the kingdom. Let the group name which surprises them most.
  2. This is a personal-application question. Invite members to name concrete settings and one specific way their character or kindness could quietly point others to God. As leader, share your own example first to make it safe, and steer away from showy 'works to be seen' that Jesus warns against in 6:1.
  3. He traces murder back to unchecked anger and contempt (vv.21-22), and adultery back to a lustful look (vv.27-28). Outward law-keeping is not enough; Jesus exposes the heart behind the act, so that genuine obedience starts within.
  4. The scribes and Pharisees focused on external compliance, but Jesus calls for transformed hearts that desire righteousness (v.6) and overflow in mercy, purity, and love. It is not less than the commandments but far deeper, aiming at being like the Father (v.48).
  5. This is a personal-application question. Give people quiet time to identify a real person, then encourage one small, concrete act of blessing or a specific prayer. Remind the group, gently, that this is the very thing that marks us as children of the Father (vv.44-45).

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.