← All Chapters The Book of Matthew · Chapter 13

Matthew 13: Parables of the Kingdom

Jesus teaches the secrets of the Kingdom in parables, sowing the word among hearts that hear or harden.

Coming soon

Matthew 13 (WEB)

1 On that day Jesus went out of the house, and sat by the seaside.

2 Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.

3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.

4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.

5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.

6 When the sun had risen, they were scorched. Because they had no root, they withered away.

7 Others fell among thorns. The thorns grew up and choked them.

8 Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.

9 He who has ears to hear, let him hear.”

10 The disciples came, and said to him, “Why do you speak to them in parables?”

11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.

12 For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.

13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.

14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:

15 for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.’

16 “But blessed are your eyes, for they see; and your ears, for they hear.

17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.

18 “Hear, then, the parable of the farmer.

19 When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.

20 What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;

21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.

22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.

23 What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”

24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,

25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.

26 But when the blade sprang up and produced fruit, then the darnel weeds appeared also.

27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did this darnel come from?’

28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’

29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.

30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”

31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;

32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”

33 He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measuresof meal, until it was all leavened.”

34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,

35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”

36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”

37 He answered them, “He who sows the good seed is the Son of Man,

38 the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.

39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.

41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,

42 and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.

43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.

44 “Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.

45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,

46 who having found one pearl of great price, he went and sold all that he had, and bought it.

47 “Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,

48 which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.

49 So will it be in the end of the world. The angels will come and separate the wicked from among the righteous,

50 and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”

51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”

52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”

53 When Jesus had finished these parables, he departed from there.

54 Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?

55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas?

56 Aren’t all of his sisters with us? Where then did this man get all of these things?”

57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”

58 He didn’t do many mighty works there because of their unbelief.

Summary

Jesus sits by the sea and teaches great crowds in parables. The farmer scatters seed that falls on the roadside, rocky ground, thorns, and good soil, picturing how people receive the word of the Kingdom. Privately he explains why he speaks in parables and unfolds the meaning to his disciples. More Kingdom pictures follow: wheat and darnel growing together until the harvest, a tiny mustard seed becoming a tree, and yeast hidden in meal. He tells of treasure hidden in a field and a pearl of great price, each worth selling everything to gain, and a dragnet gathering every kind of fish to be sorted at the end of the age. Returning to his hometown of Nazareth, Jesus is met with offense and unbelief, and he does few mighty works there.

Main Characters

  • Jesus — The teacher who reveals the mysteries of the Kingdom in parables and explains them to his disciples.
  • The disciples — Those given to know the Kingdom's secrets, who ask Jesus to explain his parables.
  • The crowds — Great multitudes who hear the parables but, with dull hearts, often see without perceiving.
  • The people of Nazareth — Jesus' own townsfolk, who are astonished yet offended, and limit his mighty works through unbelief.

Key Verse

Matthew 13:23 (WEB)

What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”

Lessons Learned

  • How we receive the word matters; the same seed bears fruit or withers depending on the soil of the heart.
  • God's Kingdom grows quietly and patiently, often small and hidden before it becomes great.
  • The Kingdom is worth more than everything else, a treasure and pearl worth selling all to gain.
  • A final separation is coming; good and evil grow together now but will be sorted at the end of the age.
  • The word bears fruit in a heart that hears and understands. The seed on good ground is the one who hears the word and understands it, who 'most certainly bears fruit' (Matthew 13:23, WEB).
  • The cares of life and the deceitfulness of riches can choke God's word. The seed among thorns is the one in whom 'the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful' (Matthew 13:22, WEB).
  • God's Kingdom begins small but grows beyond expectation. The mustard seed, 'smaller than all seeds,' becomes greater than the herbs so that the birds lodge in its branches (Matthew 13:31-32, WEB).
  • The Kingdom is worth losing everything to gain. Finding the treasure, in his joy a man 'goes and sells all that he has, and buys that field' (Matthew 13:44, WEB).
  • A day of separation and joy is coming for the righteous. At the end of the age, 'the righteous will shine like the sun in the Kingdom of their Father' (Matthew 13:43, WEB).
  • Unbelief shuts the door on Christ's saving works. In his own country, Jesus 'didn't do many mighty works there because of their unbelief' (Matthew 13:58, WEB).
  1. What are the four kinds of soil in the parable of the farmer, and what does each represent (Matthew 13:18-23)?
  2. Why does Jesus tell the servants to let the wheat and darnel grow together until the harvest (Matthew 13:24-30)?
  3. What do the parables of the mustard seed and the yeast teach about how the Kingdom of Heaven grows (Matthew 13:31-33)?
  4. In the parables of the treasure and the pearl, what does the man's joyful selling of everything reveal about the Kingdom's worth (Matthew 13:44-46)?
  5. Which kind of soil best describes your own heart toward God's word right now, and what would help it bear more fruit?
  1. The roadside seed is the word snatched away before it is understood; the rocky ground is shallow joy that withers under trouble; the thorns are the cares of life and riches that choke the word; the good soil is the one who hears, understands, and bears fruit a hundred, sixty, or thirty times over (13:18-23).
  2. Pulling up the darnel early would uproot the wheat with it (13:29). God patiently allows good and evil to grow side by side until the harvest, the end of the age, when his angels will gather and separate them (13:30, 39-43). It teaches patience and trust in God's final justice.
  3. Both begin almost invisibly, a tiny seed and hidden yeast, yet they spread and grow until the seed becomes a tree and the meal is all leavened (13:31-33). The Kingdom advances quietly and pervasively, often unseen, until its great result is unmistakable.
  4. The man and the merchant both gladly sell everything they own to obtain the treasure and the pearl (13:44-46). The Kingdom is supremely valuable, surpassing all we possess, and finding it brings such joy that letting go of everything else feels like gain.
  5. This is a personal application question. Invite members to reflect honestly on which soil fits them today and what chokes or feeds the word in their lives. As leader, keep the tone gentle and hopeful, and point to the steady help of Scripture, prayer, and fellowship rather than pressing anyone to expose private struggles.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.