← All Chapters The Book of Jeremiah · Chapter 46

Jeremiah 46: Egypt at the River

The oracles against the nations open with Egypt's proud army shattered at the Euphrates, while God promises not to make a full end of his servant Jacob.

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Jeremiah 46 (WEB)

1 Yahweh’s word which came to Jeremiah the prophet concerning the nations.

2 Of Egypt: concerning the army of Pharaoh Necoh king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadnezzar king of Babylon struck in the fourth year of Jehoiakim the son of Josiah, king of Judah.

3 Prepare the buckler and shield, and draw near to battle!

4 Harness the horses, and get up, you horsemen, and stand up with your helmets; furbish the spears, put on the coats of mail.

5 Why have I seen it? they are dismayed and are turned backward; and their mighty ones are beaten down, and have fled apace, and don’t look back: terror is on every side, says Yahweh.

6 Don’t let the swift flee away, nor the mighty man escape; in the north by the river Euphrates have they stumbled and fallen.

7 Who is this who rises up like the Nile, whose waters toss themselves like the rivers?

8 Egypt rises up like the Nile, and his waters toss themselves like the rivers: and he says, I will rise up, I will cover the earth; I will destroy cities and its inhabitants.

9 Go up, you horses; and rage, you chariots; and let the mighty men go out: Cush and Put, who handle the shield; and the Ludim, who handle and bend the bow.

10 For that day is of the Lord, Yahweh of Armies, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour and be satiate, and shall drink its fill of their blood; for the Lord, Yahweh of Armies, has a sacrifice in the north country by the river Euphrates.

11 Go up into Gilead, and take balm, virgin daughter of Egypt: in vain do you use many medicines; there is no healing for you.

12 The nations have heard of your shame, and the earth is full of your cry; for the mighty man has stumbled against the mighty, they are fallen both of them together.

13 The word that Yahweh spoke to Jeremiah the prophet, how that Nebuchadnezzar king of Babylon should come and strike the land of Egypt.

14 Declare in Egypt, and publish in Migdol, and publish in Memphis and in Tahpanhes: say, Stand up, and prepare; for the sword has devoured around you.

15 Why are your strong ones swept away? they didn’t stand, because Yahweh pushed them.

16 He made many to stumble, yes, they fell one on another: and they said, Arise, and let us go again to our own people, and to the land of our birth, from the oppressing sword.

17 They cried there, Pharaoh king of Egypt is but a noise; he has let the appointed time pass by.

18 As I live, says the King, whose name is Yahweh of Armies, surely like Tabor among the mountains, and like Carmel by the sea, so shall he come.

19 You daughter who dwells in Egypt, furnish yourself to go into captivity; for Memphis shall become a desolation, and shall be burnt up, without inhabitant.

20 Egypt is a very beautiful heifer; but destruction out of the north has come, it has come.

21 Also her hired men in the midst of her are like calves of the stall; for they also are turned back, they are fled away together, they didn’t stand: for the day of their calamity has come on them, the time of their visitation.

22 The sound of it shall go like the serpent; for they shall march with an army, and come against her with axes, as wood cutters.

23 They shall cut down her forest, says Yahweh, though it can’t be searched; because they are more than the locusts, and are innumerable.

24 The daughter of Egypt shall be disappointed; she shall be delivered into the hand of the people of the north.

25 Yahweh of Armies, the God of Israel, says: Behold, I will punish Amon of No, and Pharaoh, and Egypt, with her gods, and her kings; even Pharaoh, and those who trust in him:

26 and I will deliver them into the hand of those who seek their lives, and into the hand of Nebuchadnezzar king of Babylon, and into the hand of his servants; and afterwards it shall be inhabited, as in the days of old, says Yahweh.

27 But don’t you be afraid, Jacob my servant, neither be dismayed, Israel: for, behold, I will save you from afar, and your seed from the land of their captivity; and Jacob shall return, and shall be quiet and at ease, and no one shall make him afraid.

28 Don’t you be afraid, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.

Summary

The second half of Jeremiah turns to oracles concerning the nations, beginning with Egypt. The first poem pictures Pharaoh Necoh's army mustering for battle at Carchemish by the Euphrates, only to be routed in terror, their mighty men beaten down and fleeing without looking back, for the day belongs to the Lord, Yahweh of Armies, a day of vengeance. Egypt rises like the flooding Nile, boasting that it will cover the earth, but in vain seeks healing for an incurable wound. A second word announces that Nebuchadnezzar will come and strike the land of Egypt itself; her hired soldiers will flee, Memphis will be laid waste, and her glory will pass like a beautiful heifer stung by destruction from the north. God will punish Egypt's gods and her king. Yet the chapter ends with a striking word of comfort to God's covenant people: “But don’t you be afraid, Jacob my servant… I will save you from afar.” Even while judging the nations, God preserves and disciplines his own in measure.

Key Figures

  • Egypt and Pharaoh Necoh — The proud southern power whose army is shattered at Carchemish and whose land God hands over to Babylon's conquest.
  • Nebuchadnezzar — The king of Babylon, God's instrument from the north, appointed to strike Egypt as he struck Judah.
  • Jacob, God's servant — The covenant people Israel, addressed at the chapter's close with comfort and the promise of being saved and corrected in measure.
  • Yahweh of Armies — The Lord of hosts whose day of vengeance overthrows the nations and who will not make a full end of his own people.

Key Verse

Jeremiah 46:28 (WEB)

Don’t you be afraid, O Jacob my servant, says Yahweh; for I am with you: for I will make a full end of all the nations where I have driven you; but I will not make a full end of you, but I will correct you in measure, and will in no way leave you unpunished.

Lessons Learned

  • Earthly powers rise like floodwaters but cannot stand against the day of the Lord.
  • Human strength, weapons, and gods offer no healing when God has decreed judgment.
  • God uses one nation to discipline another, ruling history for his own purposes.
  • God disciplines his own people in measure, never abandoning them to a full end.
  • Pride collapses before God's day. Egypt boasts, “I will rise up, I will cover the earth” (Jeremiah 46:8, WEB), yet that day proves to be the Lord's “day of vengeance” (46:10). No nation's pride survives his judgment.
  • There is no healing apart from God. “In vain do you use many medicines; there is no healing for you” (Jeremiah 46:11, WEB). When God wounds, no human remedy can cure.
  • God rules the nations from the north. “destruction out of the north has come” (Jeremiah 46:20, WEB). The same sovereign hand that judged Judah directs Babylon against Egypt.
  • God will not make a full end of his people. “I will not make a full end of you, but I will correct you in measure” (Jeremiah 46:28, WEB). His discipline is measured by covenant love, not annihilation.
  1. How does the imagery of the rising Nile capture Egypt's pride and its downfall?
  2. What does it mean that the battle at Carchemish is “a day of vengeance” belonging to the Lord (46:10)?
  3. Why does God's word against Egypt also foretell Nebuchadnezzar's later invasion of the land?
  4. How does the closing word to “Jacob my servant” contrast with the fate of the nations?
  5. Where do you find comfort in knowing that God corrects his people “in measure” rather than making a full end of them?
  1. Egypt swells like the flooding Nile, boasting it will cover the earth and destroy cities (46:7-8), a picture of overreaching pride. But the same rising waters recede into defeat; the imagery shows that human grandeur, however impressive, cannot withstand the LORD's appointed day.
  2. The defeat is not mere politics but God's judgment—“a day of vengeance, that he may avenge him of his adversaries” (46:10). The Lord of Armies is at work behind the clash of empires, and the river Euphrates becomes the place of his sacrifice against the proud.
  3. The two oracles together show that Carchemish is only the beginning; God will bring Babylon into Egypt itself (46:13). It underscores that no land is a true refuge from God's hand—the very point pressed on the remnant who fled there.
  4. While the nations face “a full end,” Jacob hears, “Don’t you be afraid… for I am with you” (46:27-28). God's people are corrected, not destroyed; his discipline serves their restoration. The contrast highlights covenant faithfulness amid universal judgment.
  5. This is a personal-application question. Encourage members to see God's discipline as the loving correction of a Father who will not abandon them. As leader, point to the assurance that, in Christ, God's people are preserved through correction and never cast off.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.