← All Chapters The Book of Jeremiah · Chapter 34

Jeremiah 34: A Broken Promise of Freedom

Zedekiah is warned of capture as the people free their slaves and then take them back, profaning God's name and inviting judgment.

Coming soon

Jeremiah 34 (WEB)

1 The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying:

2 Thus says Yahweh, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:

3 and you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall see the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.

4 Yet hear Yahweh’s word, O Zedekiah king of Judah: thus says Yahweh concerning you, You shall not die by the sword;

5 you shall die in peace; and with the burnings of your fathers, the former kings who were before you, so shall they make a burning for you; and they shall lament you, saying, Ah Lord! for I have spoken the word, says Yahweh.

6 Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,

7 when the king of Babylon’s army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these alone remained of the cities of Judah as fortified cities.

8 The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;

9 that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that no one should make bondservants of them, of a Jew his brother.

10 All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that no one should make bondservants of them any more; they obeyed, and let them go:

11 but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.

12 Therefore Yahweh’s word came to Jeremiah from Yahweh, saying,

13 Thus says Yahweh, the God of Israel: I made a covenant with your fathers in the day that I brought them out of the land of Egypt, out of the house of bondage, saying,

14 At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn’t listen to me, neither inclined their ear.

15 You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:

16 but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids.

17 Therefore thus says Yahweh: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.

18 I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;

19 the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;

20 I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth.

21 Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon’s army, who have gone away from you.

22 Behold, I will command, says Yahweh, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.

Summary

As Nebuchadnezzar's armies fight against Jerusalem and the last fortified cities, God sends Jeremiah to King Zedekiah with a sobering word: the city will be burned, and Zedekiah himself will not escape but will be taken to Babylon, though he will die in peace rather than by the sword. The second half of the chapter exposes a glaring hypocrisy. Under pressure, Zedekiah and the people had made a covenant in the temple to free their Hebrew slaves, as the law required, proclaiming liberty to them. For a moment they obeyed, and the slaves went free. But afterward they turned and forced the freed men and women back into bondage. God is incensed: they had done what was right, then profaned his name by reversing it. Since they refused to proclaim true liberty to one another, God ironically proclaims a "liberty" to them, to sword, pestilence, and famine. Those who passed between the pieces of the covenant calf will be handed over to their enemies. The chapter is a sharp warning that partial, self-serving obedience and broken promises are an offense to a God who sees the heart and takes covenants seriously.

Main Characters

  • Jeremiah — The prophet who delivers God's word to Zedekiah and exposes the people's broken covenant to free their slaves.
  • Zedekiah — The king of Judah, warned that he will be captured and taken to Babylon yet die in peace, who leads a covenant later betrayed.
  • The people of Judah — Those who free their Hebrew slaves under pressure, then take them back, profaning God's name and inviting judgment.
  • Yahweh (the LORD) — The God who keeps covenant and demands it be kept, who proclaims a "liberty" of judgment on those who betray their word.

Key Verse

Jeremiah 34:17 (WEB)

Therefore thus says Yahweh: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.

Lessons Learned

  • God takes our covenants and promises seriously and holds us to them.
  • Obedience under pressure that is reversed when pressure lifts is not true obedience.
  • Going back on freedom and justice toward others profanes God's name.
  • How we treat the vulnerable reveals the reality of our faith.
  • God demands true liberty for the oppressed. The people were to "proclaim liberty" to their Hebrew servants (Jeremiah 34:8-9, WEB), as the law required. Justice toward the vulnerable is not optional.
  • Reversed obedience profanes God's name. They "turned and profaned my name" by taking the freed slaves back (Jeremiah 34:16, WEB). Half-hearted repentance dishonors God.
  • God answers betrayal with fitting judgment. Since they would not proclaim liberty, God proclaims "a liberty… to the sword, to the pestilence, and to the famine" (Jeremiah 34:17, WEB).
  • Broken covenants have consequences. Those who "passed between the parts of the calf" yet broke the covenant face judgment (Jeremiah 34:18-19, WEB). God holds us to our word.
  1. What word does Jeremiah bring to Zedekiah about the city and the king's own fate?
  2. Why did the people first free their slaves, and what does their reversal reveal about them?
  3. How is God's proclamation of "liberty" to sword and famine a fitting response to their sin?
  4. What does this chapter teach about keeping our promises and covenants before God?
  5. Where are you tempted to obey God only while it is convenient, and then quietly take it back?
  1. Jeremiah tells Zedekiah the city will be burned and he will be captured and brought to Babylon, though he will die in peace rather than by the sword (34:2-5). The word is sobering but not without a measure of mercy in the manner of his death.
  2. They freed their slaves under the pressure of the siege, likely hoping to win God's favor, then took them back when relief seemed near (34:8-11). Their reversal shows obedience born of self-interest rather than true repentance or love of neighbor.
  3. Because they refused to grant real liberty to their fellow Israelites, God ironically grants them a grim "liberty" to sword, pestilence, and famine (34:17). The punishment fits the crime, exposing the emptiness of their broken pledge.
  4. Covenants and promises made before God are binding; he sees both the making and the breaking (34:18-19). The chapter warns that vows are not ritual gestures but commitments God expects us to honor with integrity.
  5. This is a personal-application question. Invite members to reflect honestly on commitments they have quietly abandoned once they became costly. As leader, encourage a fresh integrity, and point to the God who keeps every promise to us.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.