← All Chapters The Book of Isaiah · Chapter 57

Isaiah 57: Peace for the Contrite

God indicts idolatry and faithlessness, yet dwells with the lowly and contrite, healing and giving peace to those near and far.

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Isaiah 57 (WEB)

1 The righteous perishes, and no man lays it to heart; and merciful men are taken away, no one considering that the righteous is taken away from the evil.

2 He enters into peace; they rest in their beds, each one who walks in his uprightness.

3 “But draw near here, you sons of the sorceress, the seed of the adulterer and the prostitute.

4 Against whom do you sport yourselves? Against whom do you make a wide mouth, and stick out your tongue? Aren’t you children of disobedience, a seed of falsehood,

5 you who inflame yourselves among the oaks, under every green tree; who kill the children in the valleys, under the clefts of the rocks?

6 Among the smooth stones of the valley is your portion; they, they are your lot; you have even poured a drink offering to them. You have offered an offering. Shall I be appeased for these things?

7 On a high and lofty mountain you have set your bed; there also you went up to offer sacrifice.

8 Behind the doors and the posts you have set up your memorial: for you have uncovered to someone besides me, and have gone up; you have enlarged your bed, and made you a covenant with them: you loved their bed where you saw it.

9 You went to the king with oil, and increased your perfumes, and sent your ambassadors far off, and debased yourself even to Sheol.

10 You were wearied with the length of your way; yet you didn’t say, ‘It is in vain.’ You found a reviving of your strength; therefore you weren’t faint.

11 “Of whom have you been afraid and in fear, that you lie, and have not remembered me, nor laid it to your heart? Haven’t I held my peace even of long time, and you don’t fear me?

12 I will declare your righteousness; and as for your works, they shall not profit you.

13 When you cry, let those who you have gathered deliver you; but the wind shall take them, a breath shall carry them all away: but he who takes refuge in me shall possess the land, and shall inherit my holy mountain.”

14 He will say, “Cast up, cast up, prepare the way, take up the stumbling-block out of the way of my people.”

15 For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

16 For I will not contend forever, neither will I be always angry; for the spirit would faint before me, and the souls who I have made.

17 For the iniquity of his covetousness was I angry, and struck him; I hid myself and was angry; and he went on backsliding in the way of his heart.

18 I have seen his ways, and will heal him: I will lead him also, and restore comforts to him and to his mourners.

19 I create the fruit of the lips: Peace, peace, to him who is far off and to him who is near,” says Yahweh; “and I will heal them.”

20 But the wicked are like the troubled sea; for it can’t rest, and its waters cast up mire and dirt.

21 “There is no peace”, says my God, “for the wicked.”

Summary

The chapter opens with a lament that the righteous perish and merciful people are taken away while no one takes it to heart, though they are spared from coming evil and enter into peace. Then God turns to indict the faithless, calling them children of a sorceress and offspring of adultery. He exposes their idolatry in vivid detail: inflaming themselves among the oaks, sacrificing children in the valleys, setting up their beds and memorials, journeying far and even down to Sheol in pursuit of false gods, wearying themselves yet refusing to give up. He asks whom they feared, since it was not him, while he held his peace. He warns that their gathered idols cannot deliver them, but whoever takes refuge in him will inherit the land and his holy mountain. Then the tone shifts beautifully: the high and lofty One who inhabits eternity, whose name is Holy, dwells not only in the high place but with the one who is of a contrite and humble spirit, reviving their hearts. He will not contend forever; though he struck the people for their covetous backsliding, he has seen their ways and will heal, lead, and restore them. He creates peace for the one far off and the one near. Yet the chapter ends with a sober reminder: the wicked are like a troubled sea that cannot rest, for there is no peace for them.

Voices

  • Yahweh / the high and lofty One — The Holy One who inhabits eternity, who indicts idolatry yet dwells with the contrite, healing and reviving the humble while warning the wicked.
  • The righteous and merciful — Those who perish unnoticed yet enter into peace, taken away from the evil to come and resting in their uprightness.
  • The idolatrous and wicked — The faithless who chase false gods to the point of exhaustion, who do not fear the Lord, and who are like a troubled sea that cannot rest.

Key Verse

Isaiah 57:15 (WEB)

For thus says the high and lofty One who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him also who is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite.

Lessons Learned

  • Idolatry is exhausting and never satisfies, no matter how far we chase it.
  • The holy and exalted God draws near to the lowly and contrite of heart.
  • God does not contend forever; he disciplines in order to heal and restore.
  • There is true peace for those near and far who take refuge in God, but none for the wicked who refuse him.
  • Idolatry wears us out for nothing. The idolaters are “wearied with the length of your way” yet refuse to admit “It is in vain” (Isaiah 57:10, WEB).
  • God dwells with the contrite. The exalted Holy One dwells “with him also who is of a contrite and humble spirit” (Isaiah 57:15, WEB), reviving the lowly.
  • God heals the backslider he has struck. “I have seen his ways, and will heal him: I will lead him also, and restore comforts to him” (Isaiah 57:18, WEB).
  • There is no peace for the wicked. The wicked are like a restless sea, and “‘There is no peace’, says my God, ‘for the wicked’” (Isaiah 57:20-21, WEB).
  1. How does the chapter describe the lengths to which idolatry drives people (verses 5-10)?
  2. What is surprising about where the high and lofty One chooses to dwell (57:15)?
  3. How can God both strike a people for their sin and promise to heal them (57:17-18)?
  4. What is the difference between the peace God gives and the restlessness of the wicked (57:19-21)?
  5. Where might you be wearing yourself out chasing something other than God, and what would humble repentance look like?
  1. Idolatry drives people to extremes: inflaming themselves under every tree, sacrificing children, journeying far, even debasing themselves to Sheol, yet still refusing to admit it is in vain (57:5-10). The chapter pictures the endless, exhausting hunger of trusting anything but God.
  2. We might expect the holy, eternal God to dwell only in the high and lofty place, yet he chooses also to dwell with the contrite and humble (57:15). The same God who is utterly exalted draws near to the broken—a stunning grace that anticipates the gospel.
  3. God's discipline is not the opposite of his love but an expression of it; having struck the backslider, he sees their ways and moves to heal and lead them (57:17-18). Help the group see that his correction aims at restoration, not destruction.
  4. God creates peace for those near and far and heals them (57:19), while the wicked are like a tossing sea that cannot rest (57:20). True peace flows from being reconciled to God; without him, the soul churns endlessly.
  5. This is a personal-application question. Invite members to name where they are striving and weary apart from God, and to bring a contrite heart to the One who dwells with the humble. As leader, emphasize the gentleness of God toward the lowly.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.