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Ezekiel 40: The Temple Measured

Carried in a vision to a high mountain, Ezekiel watches a shining man measure the gates and courts of a glorious new temple.

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Ezekiel 40 (WEB)

1 In the twenty-fifth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was struck, in the same day, the hand of Yahweh was on me, and he brought me there.

2 In the visions of God brought he me into the land of Israel, and set me down on a very high mountain, whereon was as it were the frame of a city on the south.

3 He brought me there; and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

4 The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.

5 Behold, a wall on the outside of the house all around, and in the man’s hand a measuring reed six cubits long, of a cubit and a hand breadth each: so he measured the thickness of the building, one reed; and the height, one reed.

6 Then came he to the gate which looks toward the east, and went up its steps: and he measured the threshold of the gate, one reed broad; and the other threshold, one reed broad.

7 Every lodge was one reed long, and one reed broad; and between the lodges was five cubits; and the threshold of the gate by the porch of the gate toward the house was one reed.

8 He measured also the porch of the gate toward the house, one reed.

9 Then measured he the porch of the gate, eight cubits; and its posts, two cubits; and the porch of the gate was toward the house.

10 The lodges of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

11 He measured the breadth of the opening of the gate, ten cubits; and the length of the gate, thirteen cubits;

12 and a border before the lodges, one cubit on this side, and a border, one cubit on that side; and the lodges, six cubits on this side, and six cubits on that side.

13 He measured the gate from the roof of the one lodge to the roof of the other, a breadth of twenty-five cubits; door against door.

14 He made also posts, sixty cubits; and the court reached to the posts, around the gate.

15 From the forefront of the gate at the entrance to the forefront of the inner porch of the gate were fifty cubits.

16 There were closed windows to the lodges, and to their posts within the gate all around, and likewise to the arches; and windows were around inward; and on each post were palm trees.

17 Then brought he me into the outer court; and behold, there were rooms and a pavement, made for the court all around: thirty rooms were on the pavement.

18 The pavement was by the side of the gates, answerable to the length of the gates, even the lower pavement.

19 Then he measured the breadth from the forefront of the lower gate to the forefront of the inner court outside, one hundred cubits, both on the east and on the north.

20 The gate of the outer court whose prospect is toward the north, he measured its length and its breadth.

21 The lodges of it were three on this side and three on that side; and its posts and its arches were after the measure of the first gate: its length was fifty cubits, and the breadth twenty-five cubits.

22 The windows of it, and its arches, and the palm trees of it, were after the measure of the gate whose prospect is toward the east; and they went up to it by seven steps; and its arches were before them.

23 There was a gate to the inner court facing the other gate, on the north and on the east; and he measured from gate to gate one hundred cubits.

24 He led me toward the south; and behold, a gate toward the south: and he measured its posts and its arches according to these measures.

25 There were windows in it and in its arches all around, like those windows: the length was fifty cubits, and the breadth twenty-five cubits.

26 There were seven steps to go up to it, and its arches were before them; and it had palm trees, one on this side, and another on that side, on its posts.

27 There was a gate to the inner court toward the south: and he measured from gate to gate toward the south a hundred cubits.

28 Then he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

29 and its lodges, and its posts, and its arches, according to these measures: and there were windows in it and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

30 There were arches all around, twenty-five cubits long, and five cubits broad.

31 The arches of it were toward the outer court; and palm trees were on its posts: and the ascent to it had eight steps.

32 He brought me into the inner court toward the east: and he measured the gate according to these measures;

33 and its lodges, and its posts, and its arches, according to these measures: and there were windows therein and in its arches all around; it was fifty cubits long, and twenty-five cubits broad.

34 The arches of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.

35 He brought me to the north gate: and he measured it according to these measures;

36 its lodges, its posts, and its arches: and there were windows therein all around; the length was fifty cubits, and the breadth twenty-five cubits.

37 The posts of it were toward the outer court; and palm trees were on its posts, on this side, and on that side: and the ascent to it had eight steps.

38 A room with its door was by the posts at the gates; there they washed the burnt offering.

39 In the porch of the gate were two tables on this side, and two tables on that side, on which to kill the burnt offering, the sin offering, and the trespass offering.

40 On the one side outside, as one goes up to the entry of the gate toward the north, were two tables; and on the other side, which belonged to the porch of the gate, were two tables.

41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they killed the sacrifices.

42 There were four tables for the burnt offering, of cut stone, a cubit and a half long, and a cubit and a half broad, and one cubit high; whereupon they laid the instruments with which they killed the burnt offering and the sacrifice.

43 The hooks, a hand breadth long, were fastened within all around: and on the tables was the flesh of the offering.

44 Outside of the inner gate were rooms for the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south; one at the side of the east gate having the prospect toward the north.

45 He said to me, This room, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;

46 and the room whose prospect is toward the north is for the priests, the keepers of the duty of the altar: these are the sons of Zadok, who from among the sons of Levi come near to Yahweh to minister to him.

47 He measured the court, one hundred cubits long, and a hundred cubits broad, square; and the altar was before the house.

48 Then he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits; even by the steps by which they went up to it: and there were pillars by the posts, one on this side, and another on that side.

Summary

In the twenty-fifth year of the exile, fourteen years after Jerusalem fell, the hand of Yahweh brings Ezekiel in visions of God to the land of Israel and sets him on a very high mountain, where he sees something like the structure of a city. There he meets a man whose appearance is like bronze, holding a line of flax and a measuring reed, standing in the gateway. The man tells Ezekiel to look closely, listen carefully, and set his heart on all he is shown, so that he can declare it to the house of Israel. Together they measure the outer wall and then the eastern gate, with its threshold, guardrooms, posts, and porch. They cross into the outer court with its pavement and thirty chambers, then measure the north and south gates by the same pattern, and the inner court with its gates approached by steps. Ezekiel sees tables where the burnt offering and sin offering are slaughtered, and chambers for the singers and for the priests, the sons of Zadok who draw near to minister. Finally they come to the vestibule of the temple itself, with its pillars and posts measured precisely. The chapter is filled with careful measurements, showing a holy order in which everything is purposeful, set apart, and arranged for the worship of God. The exiles who lost their temple are shown a future house built to exact divine specification.

Key Figures

  • Ezekiel — The prophet carried in visions to a high mountain, told to look, listen, and set his heart on the temple so he can declare it to Israel.
  • The man like bronze — A heavenly guide with a flax line and measuring reed who leads Ezekiel through the temple, measuring its gates, courts, and chambers.
  • The measuring reed — The tool of exact measurement that runs through the vision, showing the holy precision and order of God’s appointed dwelling.
  • The sons of Zadok — The faithful priests for whom chambers are set apart, who draw near to Yahweh to minister to him in the inner court.

Key Verse

Ezekiel 40:4 (WEB)

The man said to me, Son of man, see with your eyes, and hear with your ears, and set your heart on all that I shall show you; for, to the intent that I may show them to you, you are brought here: declare all that you see to the house of Israel.

Lessons Learned

  • God gives a detailed vision of a restored house of worship to exiles who had lost everything, renewing their hope.
  • The careful measuring shows that worship is to be ordered and holy, nothing left to careless improvisation.
  • God invites his people to look, listen, and set their hearts on what he reveals, then to tell others.
  • Even in exile, God's purpose to dwell with his people in a holy place is not abandoned but advanced.
  • God renews hope with a vision of his house. Years after the temple fell, God brings Ezekiel “in the visions of God…into the land of Israel” (Ezekiel 40:2, WEB) to show a future dwelling place.
  • Worship is ordered and holy. The man measures with “a measuring reed six cubits long” (Ezekiel 40:5, WEB); every gate and court is precise, for God’s presence demands holy order.
  • We are to attend carefully to God’s revelation. “See with your eyes, and hear with your ears, and set your heart on all that I shall show you” (Ezekiel 40:4, WEB) is the posture for receiving God’s word.
  • What we receive from God is meant to be shared. Ezekiel is to “declare all that you see to the house of Israel” (Ezekiel 40:4, WEB); revelation is given to be passed on for the good of God’s people.
  1. The vision comes fourteen years after Jerusalem fell. Why would God show a glorious temple to people who had lost theirs?
  2. Ezekiel is told to see, hear, and set his heart on all he is shown (40:4). How do those three actions describe the way we should receive God's word?
  3. Why do you think the chapter records so many exact measurements rather than just a general impression of the temple?
  4. The chambers are set apart for the priests who “come near to Yahweh to minister” (40:46). What does the careful provision for worship teach about approaching God?
  5. When have you found that paying close attention to the details of Scripture deepened your sense of God's holiness and order?
  1. To exiles whose temple lay in ruins, this vision was sheer hope: God still intended to dwell among his people in a holy house. Help the group feel the comfort of a God who plans restoration even after devastating loss.
  2. Seeing, hearing, and setting the heart describe attentive, whole-person reception of revelation, not casual reading. Encourage the group to approach Scripture with this same focused, heart-engaged attention.
  3. The measurements stress that God's dwelling is no haphazard place but is ordered down to the cubit. Holiness has shape and structure; the detail itself preaches the carefulness with which we are to approach God.
  4. The provision underscores that drawing near to God is a serious privilege, surrounded by holy order and mediated by appointed ministers. It prepares us to value the access we now have through our great High Priest.
  5. This is a personal-application question. Invite members to share times when slowing down over Scripture's details opened up worship. As leader, model delight in the precision of God's word rather than impatience with it.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.