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Acts 24: On Trial Before Felix

Paul defends his faith before Governor Felix, who leaves him in custody.

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Acts 24 (WEB)

1 After five days, the high priest, Ananias, came down with certain elders and an orator, one Tertullus. They informed the governor against Paul.

2 When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,

3 we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

4 But, that I don’t delay you, I entreat you to bear with us and hear a few words.

5 For we have found this man to be a plague, an instigator of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes.

6 He even tried to profane the temple, and we arrested him.

7

8 By examining him yourself you may ascertain all these things of which we accuse him.”

9 The Jews also joined in the attack, affirming that these things were so.

10 When the governor had beckoned to him to speak, Paul answered, “Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

11 seeing that you can verify that it is not more than twelve days since I went up to worship at Jerusalem.

12 In the temple they didn’t find me disputing with anyone or stirring up a crowd, either in the synagogues, or in the city.

13 Nor can they prove to you the things of which they now accuse me.

14 But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

15 having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

16 Herein I also practice always having a conscience void of offense toward God and men.

17 Now after some years, I came to bring gifts for the needy to my nation, and offerings;

18 amid which certain Jews from Asia found me purified in the temple, not with a mob, nor with turmoil.

19 They ought to have been here before you, and to make accusation, if they had anything against me.

20 Or else let these men themselves say what injustice they found in me when I stood before the council,

21 unless it is for this one thing that I cried standing among them, ‘Concerning the resurrection of the dead I am being judged before you today!’”

22 But Felix, having more exact knowledge concerning the Way, deferred them, saying, “When Lysias, the commanding officer, comes down, I will decide your case.”

23 He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

24 But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.

25 As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, “Go your way for this time, and when it is convenient for me, I will summon you.”

26 Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

27 But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.

Summary

Paul is brought before Governor Felix in Caesarea, where a lawyer named Tertullus presents the charges against him. Paul answers calmly, explaining that his only “offense” is his hope in the resurrection and his worship of God according to the Scriptures. Felix, who is well informed about the Way, listens and even speaks privately with Paul about faith, righteousness, and self-control, becoming uneasy. Yet hoping for a bribe and wanting to please Paul's accusers, Felix leaves him in prison for two years.

Main Characters

  • Paul — Defends his faith and conscience clearly and respectfully before the governor.
  • Felix — The governor who is intrigued by Paul's message but leaves him imprisoned for selfish reasons.
  • Tertullus — A lawyer hired to present the case against Paul.

Key Verse

Acts 24:16 (WEB)

Herein I also practice always having a conscience void of offense toward God and men.

Lessons Learned

  • A clear conscience before God and others is worth pursuing.
  • We can speak the truth with both honesty and respect.
  • Hearing the truth is not the same as acting on it.
  • Delay and indecision can keep people from responding to God.
  • Speak truth with calm confidence. Paul answered Tertullus's accusations not with anger but with a clear, ordered account of the facts, demonstrating that integrity needs no embellishment (Acts 24:10–13, WEB).
  • Own your beliefs openly. Paul did not hide his faith in the resurrection or his service to God; he confessed "the Way" plainly even knowing it would be used against him (Acts 24:14–15, WEB).
  • Keep a conscience void of offense. Paul made it his ongoing practice to live blamelessly before both God and people, showing that moral integrity is a daily discipline, not a one-time decision (Acts 24:16, WEB).
  • Conviction without response changes nothing. Felix heard the gospel, was terrified at the thought of righteousness, self-control, and judgment, yet sent Paul away and waited for a convenient moment that never came (Acts 24:25, WEB).
  • Self-interest blinds us to spiritual opportunity. Felix's hope for a bribe corrupted his repeated conversations with Paul, trading eternal truth for temporary advantage (Acts 24:26, WEB).
  • God's purposes outlast human delay. Two years of unjust imprisonment did not silence Paul or prevent the gospel from advancing; faithfulness in waiting is itself a form of witness.
  1. How does Paul respond to the charges brought against him?
  2. What do you make of Felix's mixed reaction to Paul's message?
  3. Why might someone be moved by the truth yet still put off responding?
  4. What does it mean to keep “a clear conscience” before God and people?
  5. Where might you be tempted to delay a response God is asking of you?
  1. Paul responds calmly and methodically. He notes that only twelve days had passed since his arrival in Jerusalem, that no one saw him disputing or stirring up crowds in the temple or synagogues, and that his accusers cannot prove their charges (Acts 24:11–13, WEB). He then openly admits his faith in the God of the fathers, the Scriptures, and the resurrection of the just and unjust — framing the accusation as a religious disagreement, not a criminal act (Acts 24:14–15, WEB). He closes by challenging his accusers to produce any witness of wrongdoing (Acts 24:19–21, WEB).
  2. Felix's reaction is genuinely mixed: he already has accurate knowledge of the Way and gives Paul fair conditions in custody (Acts 24:22–23, WEB), yet he also defers judgment for political reasons. When Paul speaks directly about righteousness, self-control, and the coming judgment, Felix is "terrified" — a real response to real conviction — but he dismisses Paul until a "convenient" time (Acts 24:25, WEB). His curiosity keeps him calling for Paul, yet greed and political calculation prevent him from ever acting on what he hears (Acts 24:26, WEB). Look for group members to notice both genuine interest and self-protecting avoidance in Felix.
  3. This is a personal/application question. Look for responses that acknowledge the gap between intellectual or emotional conviction and genuine surrender. Felix's example shows that fear of what obedience will cost — reputation, control, comfort, money — can override what the heart already knows is true. Relevant scriptures: James 1:22 ("But be doers of the word, and not only hearers, deluding your own selves"); Luke 9:62 ("No one, having put his hand to the plow, and looking back, is fit for God's Kingdom"). Encourage reflection on the specific cost that makes delay feel safer than response.
  4. This is a personal/application question. Ground the discussion in Paul's own language: a conscience "void of offense toward God and men" is one that is not held guilty by either God's standard or the legitimate expectations of others (Acts 24:16, WEB). Look for members to distinguish this from mere reputation management — it is an inward reality maintained by honest confession, right action, and continual attentiveness to God's Spirit. Relevant scriptures: 1 Timothy 1:5 ("the goal of this command is love, out of a pure heart and a good conscience"); Hebrews 10:22 ("let's draw near with a true heart in fullness of faith, having our hearts sprinkled from an evil conscience").
  5. This is a personal/application question. No invented personal answer is appropriate here. Invite members to name a specific area — a relationship to repair, a step of obedience, a conviction long held but not acted on — and to consider what "convenience" they are waiting for. Paul's two years in custody and Felix's unchanged heart both illustrate that the convenient moment rarely arrives on its own. Relevant scriptures: 2 Corinthians 6:2 ("Behold, now is the acceptable time. Behold, now is the day of salvation"); Proverbs 27:1 ("Don't boast about tomorrow; for you don't know what a day may bring").

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.