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Romans 7: The Struggle With the Law

The law is holy and good but cannot free us from sin; it exposes our helplessness and drives us to cry out for deliverance through Christ.

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Romans 7 (WEB)

1 Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

2 For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

3 So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

4 Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

5 For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring out fruit to death.

6 But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

7 What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin, except through the law. For I wouldn’t have known coveting, unless the law had said, “You shall not covet.”

8 But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

9 I was alive apart from the law once, but when the commandment came, sin revived, and I died.

10 The commandment, which was for life, this I found to be for death;

11 for sin, finding occasion through the commandment, deceived me, and through it killed me.

12 Therefore the law indeed is holy, and the commandment holy, and righteous, and good.

13 Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceedingly sinful.

14 For we know that the law is spiritual, but I am fleshly, sold under sin.

15 For I don’t know what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

16 But if what I don’t desire, that I do, I consent to the law that it is good.

17 So now it is no more I that do it, but sin which dwells in me.

18 For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

19 For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.

20 But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

21 I find then the law, that, to me, while I desire to do good, evil is present.

22 For I delight in God’s law after the inward man,

23 but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

24 What a wretched man I am! Who will deliver me out of the body of this death?

25 I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, the sin’s law.

Summary

Paul explains the believer's new relationship to the law using marriage as an illustration: just as death ends a marriage bond, so believers have died to the law through the body of Christ, that they might belong to another, the risen Christ, and bear fruit for God. We now serve in the new way of the Spirit, not the old way of the written code. Paul then defends the law against misunderstanding: the law is not sin, but it reveals sin, for he would not have known coveting except that the law forbade it. Sin seized the opportunity in the commandment and produced every kind of covetousness, so that the commandment meant for life proved to bring death. The law itself is holy, righteous, and good; the problem lies in sin and in fallen human nature. Paul then voices the agonizing experience of one who knows the good but cannot do it: "For I don't practice what I desire to do; but what I hate, that I do." He delights in God's law in his inner being yet finds another law at war in his members, holding him captive. The cry bursts out: "What a wretched man I am! Who will deliver me out of the body of this death?" And then the answer: "I thank God through Jesus Christ, our Lord!"

Key Figures

  • Paul — The apostle who defends the goodness of the law while exposing its inability to free us from sin, voicing the cry for deliverance through Christ.
  • The law — God's holy, righteous, and good commandment, which reveals sin and stirs it up but cannot rescue from its power.
  • Indwelling sin — The hostile power dwelling in fallen human nature that seizes the commandment, produces coveting, and wages war against the desire to do good.
  • Christ Jesus — The Lord through whom thanks is given, the only deliverer from the body of death and the bondage of sin.

Key Verse

Romans 7:24 (WEB)

What a wretched man I am! Who will deliver me out of the body of this death?

Lessons Learned

  • Believers have died to the law and now belong to the risen Christ to bear fruit for God.
  • The law is holy and good, but it reveals and even provokes sin rather than curing it.
  • Knowing the good is not the same as being able to do it apart from grace.
  • Our helplessness against sin drives us to cry out for deliverance, found only in Christ.
  • We belong now to the risen Christ. We "were made dead to the law through the body of Christ, that you would be joined to another" (Romans 7:4, WEB). Released from the old bond, we bear fruit for God in a new union.
  • The law is holy and good. "The law indeed is holy, and the commandment holy, and righteous, and good" (Romans 7:12, WEB). The problem is not God's law but our sin.
  • Sin divides our will. "I don't practice what I desire to do; but what I hate, that I do" (Romans 7:15, WEB). Honest self-knowledge exposes how deep sin runs.
  • Deliverance is found in Christ alone. To the cry, "Who will deliver me?" Paul answers, "I thank God through Jesus Christ, our Lord!" (Romans 7:24-25, WEB). Our rescue is a person, not a program.
  1. How does Paul use marriage to explain the believer's release from the law (7:1-4)?
  2. If the law is good, why does Paul say it brought death to him (7:7-13)?
  3. How would you describe the inner conflict Paul portrays in verses 15-23?
  4. Why is the cry of verse 24 followed immediately by thanksgiving in verse 25?
  5. Where do you experience the gap between what you want to do and what you actually do, and where does this chapter point you?
  1. As death frees a spouse from the marriage bond, so the believer has died to the law through Christ's body and now belongs to the risen Christ (7:1-4). The aim is fruitfulness for God in this new union. We are not lawless but joined to a living Lord.
  2. The law itself is good, but sin used the commandment as a foothold, stirring up the very desires it forbade and exposing our guilt (7:7-13). The law diagnoses and even provokes sin without being able to cure it. This clears God's law of blame and locates the problem in us.
  3. Paul describes a divided self that delights in God's law yet finds sin waging war in his members, doing the evil he hates (7:15-23). It is the painful experience of knowing the good but lacking the power to perform it. However we read its exact reference, it captures the frustration of fighting indwelling sin.
  4. The cry of wretchedness and the shout of thanks belong together: facing our helplessness drives us to the only deliverer (7:24-25). Despair turns to gratitude the moment we look to Christ. Help the group bring their own struggles honestly to him rather than to self-effort.
  5. This is a personal-application question. Invite members to name, gently, an area where desire outruns ability, and to bring it to Christ rather than to mere willpower. Lead into chapter 8 by reminding them that the answer to this struggle is life in the Spirit.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.