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Proverbs 1: The Fear of the Lord Begins Wisdom

Solomon opens his proverbs with their purpose, then Wisdom herself cries out, warning the simple to choose her.

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Proverbs 1 (WEB)

1 The proverbs of Solomon, the son of David, king of Israel:

2 to know wisdom and instruction; to discern the words of understanding;

3 to receive instruction in wise dealing, in righteousness, justice, and equity;

4 to give prudence to the simple, knowledge and discretion to the young man:

5 that the wise man may hear, and increase in learning; that the man of understanding may attain to sound counsel:

6 to understand a proverb, and parables, the words and riddles of the wise.

7 The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.

8 My son, listen to your father’s instruction, and don’t forsake your mother’s teaching:

9 for they will be a garland to grace your head, and chains around your neck.

10 My son, if sinners entice you, don’t consent.

11 If they say, “Come with us, Let’s lay in wait for blood; let’s lurk secretly for the innocent without cause;

12 let’s swallow them up alive like Sheol, and whole, like those who go down into the pit.

13 We’ll find all valuable wealth. We’ll fill our houses with plunder.

14 You shall cast your lot among us. We’ll all have one purse.”

15 My son, don’t walk on the path with them. Keep your foot from their path,

16 for their feet run to evil. They hurry to shed blood.

17 For in vain is the net spread in the sight of any bird:

18 but these lay wait for their own blood. They lurk secretly for their own lives.

19 So are the ways of everyone who is greedy for gain. It takes away the life of its owners.

20 Wisdom calls aloud in the street. She utters her voice in the public squares.

21 She calls at the head of noisy places. At the entrance of the city gates, she utters her words:

22 “How long, you simple ones, will you love simplicity? How long will mockers delight themselves in mockery, and fools hate knowledge?

23 Turn at my reproof. Behold, I will pour out my spirit on you. I will make known my words to you.

24 Because I have called, and you have refused; I have stretched out my hand, and no one has paid attention;

25 but you have ignored all my counsel, and wanted none of my reproof;

26 I also will laugh at your disaster. I will mock when calamity overtakes you;

27 when calamity overtakes you like a storm, when your disaster comes on like a whirlwind; when distress and anguish come on you.

28 Then will they call on me, but I will not answer. They will seek me diligently, but they will not find me;

29 because they hated knowledge, and didn’t choose the fear of Yahweh.

30 They wanted none of my counsel. They despised all my reproof.

31 Therefore they will eat of the fruit of their own way, and be filled with their own schemes.

32 For the backsliding of the simple will kill them. The careless ease of fools will destroy them.

33 But whoever listens to me will dwell securely, and will be at ease, without fear of harm.”

Summary

Solomon names the purpose of his proverbs: to give wisdom, instruction, prudence, and discernment to the simple and the young. He sets the cornerstone of the whole book by declaring that the fear of Yahweh is the beginning of knowledge, while fools despise wisdom. A father urges his son to heed his parents' teaching and to refuse the invitation of sinners who lure others into ambush and violent gain, warning that such greed destroys its own owners. Then Wisdom is pictured as a woman crying aloud in the streets and city gates, calling the simple to turn at her reproof. She warns that those who reject her counsel will one day call out in calamity and not be answered, but whoever listens to her will dwell securely, at ease and without fear.

Main Characters

  • Solomon — The son of David and king of Israel, who gives these proverbs to impart wisdom and discernment.
  • The father — The teacher who pleads with his son to heed parental instruction and to refuse the path of sinners.
  • Sinners who entice — Those who invite the young into ambush, bloodshed, and plunder, only to ruin their own lives.
  • Lady Wisdom — Wisdom personified as a woman who calls aloud in the streets, offering reproof, security, and life to all who turn to her.

Key Verse

Proverbs 1:7 (WEB)

The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction.

Lessons Learned

  • True knowledge begins not with information but with reverent fear of the Lord.
  • The voices that entice us toward easy gain often lead to ruin we cannot foresee.
  • Wisdom is not hidden away; it calls out plainly to anyone willing to listen.
  • Refusing wisdom's reproof has lasting consequences, while heeding it brings security and peace.
  • Wisdom starts with reverence for God. 'The fear of Yahweh is the beginning of knowledge; but the foolish despise wisdom and instruction' (Proverbs 1:7, WEB). All true understanding is rooted in honoring God rightly.
  • Honor the instruction of those God has placed over you. 'My son, listen to your father's instruction, and don't forsake your mother's teaching' (Proverbs 1:8, WEB). Godly counsel from family is a grace to adorn and guide a life.
  • Refuse the invitations that lead to sin. 'My son, if sinners entice you, don't consent' (Proverbs 1:10, WEB). Wisdom often shows itself first in what we are willing to say no to.
  • Greed turns back on the one who pursues it. 'So are the ways of everyone who is greedy for gain. It takes away the life of its owners' (Proverbs 1:19, WEB). Schemes for ill-gotten gain ensnare the schemer.
  • Wisdom calls openly and must be answered in time. Wisdom 'calls aloud in the street' (Proverbs 1:20, WEB), yet warns that those who refuse her will call and not be answered (Proverbs 1:28, WEB). There is an urgency to responding while she calls.
  • Listening to wisdom brings true security. 'Whoever listens to me will dwell securely, and will be at ease, without fear of harm' (Proverbs 1:33, WEB). A life ordered by wisdom rests in peace rather than dread.
  1. According to verses 2 to 6, what is the stated purpose of these proverbs, and who are they meant to help?
  2. Why does Solomon say 'the fear of Yahweh is the beginning of knowledge,' and what does that imply about how we learn wisdom?
  3. How do the sinners in verses 10 to 19 make their invitation appealing, and how does the father expose its real outcome?
  4. What does Wisdom's public crying out in the streets reveal about how available true wisdom is to ordinary people?
  5. Where in your life are you most tempted to ignore wise reproof, and what would it look like to 'turn' at it instead?
  1. Verses 2 to 6 say the proverbs are to give wisdom, instruction, discernment, righteousness, justice, and equity, granting prudence to the simple and knowledge to the young, while also helping the wise grow further (Proverbs 1:2-5, WEB). They are aimed at both the inexperienced and the already wise.
  2. Solomon calls the fear of Yahweh 'the beginning of knowledge' (Proverbs 1:7, WEB) because reverence for God orients the whole heart and mind. It implies that wisdom is moral and relational, beginning with humility before God rather than mere cleverness.
  3. The sinners promise excitement, shared plunder, and belonging in their company (Proverbs 1:11-14, WEB), but the father warns their feet 'run to evil' and that they actually 'lay wait for their own blood' (Proverbs 1:16-18, WEB). The enticement hides a self-destructive end.
  4. Wisdom 'calls aloud in the street' and 'at the entrance of the city gates' (Proverbs 1:20-21, WEB), the most public places. This shows wisdom is not reserved for elites but freely offered to every passerby who will listen.
  5. This is a personal-application question; invite voluntary sharing rather than requiring it. Use Wisdom's appeal to 'turn at my reproof' (Proverbs 1:23, WEB) to discuss humbly receiving correction from Scripture, godly friends, and conscience.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.