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Leviticus 25: The Year of Jubilee

God commands Sabbath rest for the land and a Jubilee of release, when debts are forgiven, slaves freed, and property returns home.

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Leviticus 25 (WEB)

1 Yahweh said to Moses in Mount Sinai,

2 “Speak to the children of Israel, and tell them, ‘When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.

3 You shall sow your field six years, and you shall prune your vineyard six years, and gather in its fruits;

4 but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to Yahweh. You shall not sow your field or prune your vineyard.

5 What grows of itself in your harvest you shall not reap, and you shall not gather the grapes of your undressed vine. It shall be a year of solemn rest for the land.

6 The Sabbath of the land shall be for food for you; for yourself, for your servant, for your maid, for your hired servant, and for your stranger, who lives as a foreigner with you.

7 For your livestock also, and for the animals that are in your land, shall all its increase be for food.

8 “‘You shall count off seven Sabbaths of years, seven times seven years; and there shall be to you the days of seven Sabbaths of years, even forty-nine years.

9 Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land.

10 You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.

11 That fiftieth year shall be a jubilee to you. In it you shall not sow, neither reap that which grows of itself, nor gather from the undressed vines.

12 For it is a jubilee; it shall be holy to you. You shall eat of its increase out of the field.

13 “‘In this Year of Jubilee each of you shall return to his property.

14 “‘If you sell anything to your neighbor, or buy from your neighbor, you shall not wrong one another.

15 According to the number of years after the Jubilee you shall buy from your neighbor. According to the number of years of the crops he shall sell to you.

16 According to the length of the years you shall increase its price, and according to the shortness of the years you shall diminish its price; for he is selling the number of the crops to you.

17 You shall not wrong one another; but you shall fear your God: for I am Yahweh your God.

18 “‘Therefore you shall do my statutes, and keep my ordinances and do them; and you shall dwell in the land in safety.

19 The land shall yield its fruit, and you shall eat your fill, and dwell therein in safety.

20 If you said, “What shall we eat the seventh year? Behold, we shall not sow, nor gather in our increase”;

21 then I will command my blessing on you in the sixth year, and it shall bear fruit for the three years.

22 You shall sow the eighth year, and eat of the fruits, the old store; until the ninth year, until its fruits come in, you shall eat the old store.

23 “‘The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.

24 In all the land of your possession you shall grant a redemption for the land.

25 “‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.

26 If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;

27 then let him reckon the years since its sale, and restore the surplus to the man to whom he sold it; and he shall return to his property.

28 But if he isn’t able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

29 “‘If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.

30 If it isn’t redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not be released in the Jubilee.

31 But the houses of the villages which have no wall around them shall be reckoned with the fields of the country: they may be redeemed, and they shall be released in the Jubilee.

32 “‘Nevertheless the cities of the Levites, the houses in the cities of their possession, the Levites may redeem at any time.

33 The Levites may redeem the house that was sold, and the city of his possession, and it shall be released in the Jubilee; for the houses of the cities of the Levites are their possession among the children of Israel.

34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

35 “‘If your brother has become poor, and his hand can’t support himself among you; then you shall uphold him. He shall live with you like an alien and a temporary resident.

36 Take no interest from him or profit, but fear your God; that your brother may live among you.

37 You shall not lend him your money at interest, nor give him your food for profit.

38 I am Yahweh your God, who brought you out of the land of Egypt, to give you the land of Canaan, and to be your God.

39 “‘If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.

40 As a hired servant, and as a temporary resident, he shall be with you; he shall serve with you until the Year of Jubilee:

41 then he shall go out from you, he and his children with him, and shall return to his own family, and to the possession of his fathers.

42 For they are my servants, whom I brought out of the land of Egypt. They shall not be sold as slaves.

43 You shall not rule over him with harshness, but shall fear your God.

44 “‘As for your male and your female slaves, whom you may have; of the nations that are around you, from them you may buy male and female slaves.

45 Moreover of the children of the aliens who live among you, of them you may buy, and of their families who are with you, which they have conceived in your land; and they will be your property.

46 You may make them an inheritance for your children after you, to hold for a possession; of them may you take your slaves forever; but over your brothers the children of Israel you shall not rule, one over another, with harshness.

47 “‘If an alien or temporary resident with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger’s family;

48 after he is sold he may be redeemed. One of his brothers may redeem him;

49 or his uncle, or his uncle’s son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

50 He shall reckon with him who bought him from the year that he sold himself to him to the Year of Jubilee. The price of his sale shall be according to the number of years; he shall be with him according to the time of a hired servant.

51 If there are yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

52 If there remain but a few years to the year of jubilee, then he shall reckon with him; according to his years of service he shall give back the price of his redemption.

53 As a servant hired year by year shall he be with him. He shall not rule with harshness over him in your sight.

54 If he isn’t redeemed by these means, then he shall be released in the Year of Jubilee, he, and his children with him.

55 For to me the children of Israel are servants; they are my servants whom I brought out of the land of Egypt. I am Yahweh your God.

Summary

At Mount Sinai Yahweh commands that the land itself keep a Sabbath: six years of sowing and harvesting, then a seventh year of solemn rest in which the fields are neither sown nor pruned, with whatever grows freely shared by all. After seven cycles of seven years, the fiftieth year is to be the Jubilee, announced by a trumpet on the Day of Atonement, proclaiming liberty throughout the land to all its inhabitants. In that year each person returns to his own property and his own family, and debts and bondage are released. God establishes laws of redemption so that land sold in poverty can be bought back, and a poor brother who has sold himself is to be treated as a hired servant, not a slave, and freed at the Jubilee. The foundation of it all is God's declaration that the land is his and Israel are but strangers and sojourners with him; the people, too, are his servants whom he brought out of Egypt, so they are not to be sold as slaves. God forbids charging interest to a struggling brother and commands his people to uphold the poor and fear their God. The Jubilee built mercy, restraint, and hope into the very economy of Israel. It anticipates the gospel liberty proclaimed in Christ, who came to set the captives free.

Key Themes

  • Yahweh (the LORD) — The owner of the land and the redeemer of his people, who proclaims liberty and builds mercy into Israel's economy.
  • The poor brother — The Israelite who falls into debt or bondage and whom the community must uphold, redeem, and release.
  • The kinsman-redeemer — The near relative who buys back land or a person sold in poverty, a picture of redemption fulfilled in Christ.

Key Verse

Leviticus 25:10 (WEB)

You shall make the fiftieth year holy, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee to you; and each of you shall return to his own property, and each of you shall return to his family.

Lessons Learned

  • Even the land belongs to God and is to share in his rhythm of Sabbath rest.
  • God builds mercy, restraint, and release into the economic life of his people, protecting the poor.
  • Ultimate ownership belongs to God; his people hold the land as stewards and sojourners with him.
  • The Jubilee's proclamation of liberty anticipates the freedom Christ brings to captives of sin.
  • The land is the LORD's. “The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me” (Leviticus 25:23, WEB).
  • Liberty is proclaimed in Jubilee. “Proclaim liberty throughout the land to all its inhabitants” (Leviticus 25:10, WEB), with property and family restored.
  • Care for the poor without exploiting them. “If your brother becomes poor… then you shall uphold him,” taking no interest from him (Leviticus 25:35-36, WEB).
  • God's people are his redeemed servants. “For they are my servants, whom I brought out of the land of Egypt” (Leviticus 25:42, WEB), so they are not to be enslaved.
  1. What did it require of Israel to let the land rest every seventh year, and what did that teach about trusting God?
  2. How did the Year of Jubilee protect families and prevent permanent poverty and inequality?
  3. What difference does it make that God declares, “the land is mine,” and that Israel are sojourners with him?
  4. How does the kinsman-redeemer and the proclamation of liberty point forward to Christ?
  5. In what ways might God be calling you to extend mercy, release, or generosity to someone in need?
  1. Leaving the land fallow required real trust, since they could not sow or reap that year. God promised to command a blessing in the sixth year sufficient for three (25:20-21). The Sabbath year trained Israel to depend on God's provision rather than on relentless labor and accumulation.
  2. Because land returned to its original family and debts and bondage were released every fiftieth year, no family could be permanently dispossessed and no poverty could become hopeless. The Jubilee built in a regular reset, restraining greed and keeping hope alive for the struggling.
  3. It reframes everything: Israel did not ultimately own the land but held it as God's tenants and guests. This humbles human claims to absolute ownership and undergirds the Jubilee—since the land is God's, he can decree how it is held, used, and returned.
  4. The kinsman-redeemer who buys back lost property and freedom pictures Christ, our near relative who redeems us at cost. And the proclamation of liberty is the very language Jesus took up in Nazareth, announcing that he came to proclaim release to the captives and freedom to the oppressed.
  5. This is a personal-application question. Encourage members to consider a concrete act of mercy—forgiving a debt, helping someone struggling, releasing a grudge, sharing generously. Root the invitation in the liberty God has graciously extended to us in Christ.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.