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Joshua 19: Portions for the Tribes

The remaining tribes receive their inheritance by lot at Shiloh, and last of all the people give Joshua his own city in the hill country.

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Joshua 19 (WEB)

1 The second lot came out for Simeon, even for the tribe of the children of Simeon according to their families. Their inheritance was in the midst of the inheritance of the children of Judah.

2 They had for their inheritance Beersheba (or Sheba), Moladah,

3 Hazar Shual, Balah, Ezem,

4 Eltolad, Bethul, Hormah,

5 Ziklag, Beth Marcaboth, Hazar Susah,

6 Beth Lebaoth, and Sharuhen; thirteen cities with their villages;

7 Ain, Rimmon, Ether, and Ashan; four cities with their villages;

8 and all the villages that were around these cities to Baalath Beer, Ramah of the South. This is the inheritance of the tribe of the children of Simeon according to their families.

9 Out of the part of the children of Judah was the inheritance of the children of Simeon; for the portion of the children of Judah was too much for them. Therefore the children of Simeon had inheritance in the midst of their inheritance.

10 The third lot came up for the children of Zebulun according to their families. The border of their inheritance was to Sarid.

11 Their border went up westward, even to Maralah, and reached to Dabbesheth. It reached to the brook that is before Jokneam.

12 It turned from Sarid eastward toward the sunrise to the border of Chisloth Tabor. It went out to Daberath, and went up to Japhia.

13 From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.

14 The border turned around it on the north to Hannathon; and it ended at the valley of Iphtah El;

15 Kattath, Nahalal, Shimron, Idalah, and Bethlehem: twelve cities with their villages.

16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

17 The fourth lot came out for Issachar, even for the children of Issachar according to their families.

18 Their border was to Jezreel, Chesulloth, Shunem,

19 Hapharaim, Shion, Anaharath,

20 Rabbith, Kishion, Ebez,

21 Remeth, Engannim, En Haddah, and Beth Pazzez.

22 The border reached to Tabor, Shahazumah, and Beth Shemesh. Their border ended at the Jordan: sixteen cities with their villages.

23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities with their villages.

24 The fifth lot came out for the tribe of the children of Asher according to their families.

25 Their border was Helkath, Hali, Beten, Achshaph,

26 Allammelech, Amad, Mishal. It reached to Carmel westward, and to Shihorlibnath.

27 It turned toward the sunrise to Beth Dagon, and reached to Zebulun, and to the valley of Iphtah El northward to Beth Emek and Neiel. It went out to Cabul on the left hand,

28 and Ebron, Rehob, Hammon, and Kanah, even to great Sidon.

29 The border turned to Ramah, to the fortified city of Tyre; and the border turned to Hosah. It ended at the sea by the region of Achzib;

30 Ummah also, and Aphek, and Rehob: twenty-two cities with their villages.

31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

32 The sixth lot came out for the children of Naphtali, even for the children of Naphtali according to their families.

33 Their border was from Heleph, from the oak in Zaanannim, Adaminekeb, and Jabneel, to Lakkum. It ended at the Jordan.

34 The border turned westward to Aznoth Tabor, and went out from there to Hukkok. It reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrise.

35 The fortified cities were Ziddim, Zer, Hammath, Rakkath, Chinnereth,

36 Adamah, Ramah, Hazor,

37 Kedesh, Edrei, En Hazor,

38 Iron, Migdal El, Horem, Beth Anath, and Beth Shemesh; nineteen cities with their villages.

39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities with their villages.

40 The seventh lot came out for the tribe of the children of Dan according to their families.

41 The border of their inheritance was Zorah, Eshtaol, Irshemesh,

42 Shaalabbin, Aijalon, Ithlah,

43 Elon, Timnah, Ekron,

44 Eltekeh, Gibbethon, Baalath,

45 Jehud, Bene Berak, Gath Rimmon,

46 Me Jarkon, and Rakkon, with the border over against Joppa.

47 The border of the children of Dan went out beyond them; for the children of Dan went up and fought against Leshem, and took it, and struck it with the edge of the sword, and possessed it, and lived therein, and called Leshem, Dan, after the name of Dan their father.

48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

49 So they made an end of distributing the land for inheritance by its borders. The children of Israel gave an inheritance to Joshua the son of Nun in their midst.

50 According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.

51 These are the inheritances, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers’ houses of the tribes of the children of Israel, distributed for inheritance by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. So they made an end of dividing the land.

Summary

The casting of lots at Shiloh continues, distributing the inheritance to the remaining tribes one by one. Simeon receives a portion within the territory of Judah, since Judah's share had been too large. Zebulun, Issachar, Asher, Naphtali, and Dan each receive their borders and cities in turn, the boundaries traced and the towns named for each tribe according to their families. Dan's allotment proves too tight, and the chapter notes that the Danites went up and fought for the city of Leshem, taking it and renaming it Dan after their ancestor. When the distribution of the land for inheritance is complete, the people give Joshua himself an inheritance in their midst. According to the commandment of Yahweh, they grant him the city he asked for—Timnathserah in the hill country of Ephraim—and he builds it and lives there. The chapter ends by summarizing that Eleazar the priest, Joshua, and the heads of the tribes had finished dividing the land by lot in Shiloh before Yahweh, at the door of the Tent of Meeting. The whole account testifies to a God who provides a place for every tribe and family, and to a leader who, having served all, receives his portion last of all.

Main Characters

  • The remaining tribes — Simeon, Zebulun, Issachar, Asher, Naphtali, and Dan, who each receive their inheritance by lot at Shiloh.
  • Joshua — The leader who, after providing for everyone else, receives his own inheritance last—the city of Timnathserah, which he builds and settles.
  • The tribe of Dan — The tribe whose narrow lot leads them to fight for Leshem, taking it and renaming it Dan after their ancestor.
  • Eleazar the priest — The high priest who, with Joshua and the tribal heads, completes the dividing of the land before Yahweh at the Tent of Meeting.

Key Verse

Joshua 19:50 (WEB)

According to the commandment of Yahweh, they gave him the city which he asked, even Timnathserah in the hill country of Ephraim; and he built the city, and lived there.

Lessons Learned

  • God provides a place and a portion for every one of his people, not one forgotten.
  • True leaders, like Joshua, serve others first and take their own portion last.
  • God's provision is often modest yet sufficient—Joshua asks for a single city.
  • The orderly distribution before the Lord shows the peace and fairness of God's giving.
  • God provides for every family. Tribe by tribe the lots fall at Shiloh (Joshua 19:1-48, WEB), so that not one is left without an inheritance from the Lord's hand.
  • Servant leaders are last to be served. Only after all the tribes are provided for do the people give Joshua his portion (Joshua 19:49, WEB), a model of leadership that seeks others' good first.
  • God's gifts are received, not grasped. “they gave him the city which he asked” (Joshua 19:50, WEB), granted “according to the commandment of Yahweh,” so even Joshua receives rather than seizes.
  • The work is finished before the Lord. They “made an end of dividing the land… in Shiloh before Yahweh, at the door of the Tent of Meeting” (Joshua 19:51, WEB), all done in God's presence.
  1. What stands out about the way each remaining tribe receives its inheritance?
  2. Why does Simeon's portion fall within Judah's territory?
  3. What is significant about Joshua receiving his inheritance last of all?
  4. How does the modest size of Joshua's request—a single city—reflect his character?
  5. How might Joshua's example of serving others before himself shape the way you use your position or influence?
  1. Each tribe receives its borders and cities by lot at Shiloh, named and numbered according to their families (19:1-48). The careful repetition underscores that God provides a definite place for every tribe, none overlooked, all assigned in his presence.
  2. Judah's portion had proved too large, so Simeon's inheritance is carved out within it (19:1, 9). This arrangement shares the abundance and binds the tribes together, with Simeon dwelling in the midst of Judah's land.
  3. Joshua, the leader of the whole nation, takes his inheritance only after every tribe has been provided for (19:49-50). It is a quiet but powerful picture of servant leadership—seeking the good of all before securing his own.
  4. Joshua asks only for Timnathserah, a single city in the hill country, and builds and settles there (19:50). His modest request reveals a heart content with God's provision rather than grasping for the greatest share, fitting for one who led by faith.
  5. This is a personal-application question. Invite members to reflect on whether they use influence to serve themselves first or others first, as Joshua did. As leader, point to the greater Servant, Jesus, who came not to be served but to serve, and encourage gentle, practical steps.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.