← All Chapters The Book of Deuteronomy · Chapter 5

Deuteronomy 5: The Ten Words Restated

Moses repeats the covenant given at Horeb—the Ten Commandments—and recalls how the people, afraid of the fire, begged him to mediate.

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Deuteronomy 5 (WEB)

1 Moses called to all Israel, and said to them, “Hear, Israel, the statutes and the ordinances which I speak in your ears this day, that you may learn them, and observe to do them.”

2 Yahweh our God made a covenant with us in Horeb.

3 Yahweh didn’t make this covenant with our fathers, but with us, even us, who are all of us here alive this day.

4 Yahweh spoke with you face to face on the mountain out of the midst of the fire,

5 (I stood between Yahweh and you at that time, to show you Yahweh’s word: for you were afraid because of the fire, and didn’t go up onto the mountain;) saying,

6 “I am Yahweh your God, who brought you out of the land of Egypt, out of the house of bondage.

7 “You shall have no other gods before me.

8 “You shall not make an engraved image for yourself, any likeness of what is in heaven above, or what is in the earth beneath, or that is in the water under the earth.

9 You shall not bow yourself down to them, nor serve them; for I, Yahweh, your God, am a jealous God, visiting the iniquity of the fathers on the children, and on the third and on the fourth generation of those who hate me;

10 and showing loving kindness to thousands of those who love me and keep my commandments.

11 “You shall not take the name of Yahweh your God in vain: for Yahweh will not hold him guiltless who takes his name in vain.

12 “Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you.

13 You shall labor six days, and do all your work;

14 but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work, you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you.

15 You shall remember that you were a servant in the land of Egypt, and Yahweh your God brought you out of there by a mighty hand and by an outstretched arm. Therefore Yahweh your God commanded you to keep the Sabbath day.

16 “Honor your father and your mother, as Yahweh your God commanded you; that your days may be long, and that it may go well with you, in the land which Yahweh your God gives you.

17 “You shall not murder.

18 “You shall not commit adultery.

19 “You shall not steal.

20 “You shall not give false testimony against your neighbor.

21 “You shall not covet your neighbor’s wife. Neither shall you desire your neighbor’s house, his field, or his male servant, or his female servant, his ox, or his donkey, or anything that is your neighbor’s.”

22 Yahweh spoke these words to all your assembly on the mountain out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice. He added no more. He wrote them on two stone tablets, and gave them to me.

23 When you heard the voice out of the midst of the darkness, while the mountain was burning with fire, you came near to me, even all the heads of your tribes, and your elders;

24 and you said, “Behold, Yahweh our God has shown us his glory and his greatness, and we have heard his voice out of the midst of the fire. We have seen this day that God does speak with man, and he lives.

25 Now therefore why should we die? For this great fire will consume us. If we hear the voice of Yahweh our God any more, then we shall die.

26 For who is there of all flesh, that has heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?

27 Go near, and hear all that Yahweh our God shall say, and tell us all that Yahweh our God tells you; and we will hear it, and do it.”

28 Yahweh heard the voice of your words, when you spoke to me; and Yahweh said to me, “I have heard the voice of the words of this people, which they have spoken to you. They have well said all that they have spoken.

29 Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!

30 “Go tell them, ‘Return to your tents.’

31 But as for you, stand here by me, and I will tell you all the commandment, and the statutes, and the ordinances, which you shall teach them, that they may do them in the land which I give them to possess it.”

32 You shall observe to do therefore as Yahweh your God has commanded you. You shall not turn aside to the right hand or to the left.

33 You shall walk in all the way which Yahweh your God has commanded you, that you may live, and that it may be well with you, and that you may prolong your days in the land which you shall possess.

Summary

Moses calls all Israel to hear the statutes and ordinances, insisting that the covenant made at Horeb is not merely their ancestors' but their own, binding on the living generation standing before him. He recalls how the LORD spoke face to face out of the fire and gave the Ten Commandments. He recites them in full: to have no other gods, to make no idol, not to misuse God's name, to keep the Sabbath holy, remembering their slavery in Egypt and God's mighty deliverance, to honor father and mother, and not to murder, commit adultery, steal, bear false witness, or covet. These words the LORD spoke with a great voice to the whole assembly and added no more, writing them on two stone tablets. The people were terrified by the fire and the voice, and the heads of the tribes came to Moses, confessing that they had seen God speak with man and live, but fearing they would die if they kept hearing his voice. They asked Moses to go near and hear for them, promising to obey. The LORD approved their words and wished such a reverent heart would always remain in them, that it might go well with them and their children forever. Moses is then to receive the full commandment to teach them.

Key Figures

  • Moses — The covenant mediator who restates the Ten Commandments and stands between the people and the LORD at their request.
  • Yahweh (the LORD) — The God who spoke the Ten Words from the fire, made covenant with Israel, and longed for a people whose hearts would truly fear him.
  • The Ten Commandments — The heart of the covenant, written by God on two stone tablets, governing love for God and love for neighbor.
  • The assembly at Horeb — The people who heard God's voice, trembled at the fire, and asked Moses to mediate, pledging to hear and obey.

Key Verse

Deuteronomy 5:29 (WEB)

Oh that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children forever!

Lessons Learned

  • God's covenant is not an heirloom from the past but a living claim on each generation.
  • The commandments flow from grace—God first redeemed Israel from Egypt, then gave his law.
  • Right worship of God and right treatment of neighbor belong together in his law.
  • Outward agreement to obey is not enough; God desires a heart that truly fears and loves him.
  • We need a mediator to stand between us and the holy God, a need fulfilled in Christ.
  • The covenant is for today. “Yahweh didn’t make this covenant with our fathers, but with us, even us” (Deuteronomy 5:3, WEB). Each generation must own God's claim afresh.
  • Grace precedes law. God begins, “I am Yahweh your God, who brought you out of the land of Egypt” (Deuteronomy 5:6, WEB). Obedience is the response of the already-redeemed.
  • God wants the heart, not just compliance. “Oh that there were such a heart in them, that they would fear me” (Deuteronomy 5:29, WEB). He seeks inward devotion, not mere outward conformity.
  • We need a mediator. The people begged, “Go near, and hear all that Yahweh our God shall say… and we will hear it” (Deuteronomy 5:27, WEB), pointing ahead to the one Mediator between God and us.
  1. Why does Moses stress that the covenant was made “with us, even us, who are all of us here alive this day” (5:3)?
  2. The commandments open with God's act of redemption from Egypt (5:6). How should grace shape the way we hear God's commands?
  3. How do the two halves of the commandments—our relationship to God and to others—belong together?
  4. God's longing in verse 29 is for a heart that fears him. Why is a willing heart so much more than outward obedience?
  5. The people wanted Moses to mediate so they would not have to face God directly (5:25-27). How does Jesus fulfill this longing for a mediator, and what does it mean for your approach to God?
  1. Moses refuses to let the covenant become a museum piece. By saying it was made with the living generation, he presses each person to respond personally, not to coast on their parents' faith. The same word confronts every reader: God's claim is on you, today.
  2. Because God rescued Israel before giving the law, obedience is gratitude, not a bid to earn his favor. We obey from within a relationship already established by grace. This frees us from anxious performance and roots commandment-keeping in love for our Redeemer.
  3. The first commandments orient us toward God; the rest order our life with neighbors. They cannot be separated, for love of God overflows into love of others, and mistreating people dishonors the God in whose image they are made. True religion holds both.
  4. Outward compliance can mask a cold or rebellious heart, but God desires devotion that wants to obey. A willing heart keeps his commands “always,” not grudgingly, and such love is the very thing the new covenant promises to write within us.
  5. This is a personal-application question pointing to the gospel. Israel rightly sensed that a holy God is dangerous to sinners, so they sought a go-between. Jesus is the better Mediator who brings us near without fear; encourage the group to approach God boldly through him.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.