← All Chapters The Book of 2 Kings · Chapter 14

2 Kings 14: Two Kings and a Thistle

Amaziah of Judah defeats Edom but is humbled by Israel, while Jeroboam II restores Israel's borders by the mercy of the Lord.

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2 Kings 14 (WEB)

1 In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.

2 He was twenty-five years old when he began to reign; and he reigned twenty-nine years in Jerusalem: and his mother’s name was Jehoaddin of Jerusalem.

3 He did that which was right in the eyes of Yahweh, yet not like David his father: he did according to all that Joash his father had done.

4 However the high places were not taken away: the people still sacrificed and burnt incense in the high places.

5 As soon as the kingdom was established in his hand, he killed his servants who had slain the king his father:

6 but the children of the murderers he didn’t put to death; according to that which is written in the book of the law of Moses, as Yahweh commanded, saying, “The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall die for his own sin.”

7 He killed of Edom in the Valley of Salt ten thousand, and took Sela by war, and called its name Joktheel, to this day.

8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, “Come, let us look one another in the face.”

9 Jehoash the king of Israel sent to Amaziah king of Judah, saying, “The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, ‘Give your daughter to my son as wife. Then a wild animal that was in Lebanon passed by, and trampled down the thistle.

10 You have indeed struck Edom, and your heart has lifted you up. Enjoy the glory of it, and stay at home; for why should you meddle to your harm, that you should fall, even you, and Judah with you?’”

11 But Amaziah would not listen. So Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Beth Shemesh, which belongs to Judah.

12 Judah was defeated by Israel; and they fled every man to his tent.

13 Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Beth Shemesh, and came to Jerusalem, and broke down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.

14 He took all the gold and silver, and all the vessels that were found in Yahweh’s house, and in the treasures of the king’s house, the hostages also, and returned to Samaria.

15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, aren’t they written in the book of the chronicles of the kings of Israel?

16 Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his place.

17 Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.

18 Now the rest of the acts of Amaziah, aren’t they written in the book of the chronicles of the kings of Judah?

19 They made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent after him to Lachish, and killed him there.

20 They brought him on horses; and he was buried at Jerusalem with his fathers in the city of David.

21 All the people of Judah took Azariah, who was sixteen years old, and made him king in the place of his father Amaziah.

22 He built Elath, and restored it to Judah, after that the king slept with his fathers.

23 In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria for forty-one years.

24 He did that which was evil in the sight of Yahweh: he didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin.

25 He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh’s word, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was of Gath Hepher.

26 For Yahweh saw the affliction of Israel, that it was very bitter; for there was no one shut up nor left at large, neither was there any helper for Israel.

27 Yahweh didn’t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.

28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?

29 Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his place.

Summary

Amaziah becomes king of Judah and does what is right in the eyes of Yahweh, though not like David, and he leaves the high places standing. When he executes the servants who murdered his father, he spares their children in obedience to the law of Moses, that each should die for his own sin. Flush with a victory over Edom in the Valley of Salt, Amaziah grows proud and challenges Jehoash king of Israel to battle. Jehoash answers with the fable of a lowly thistle that presumed to match the great cedar and was trampled, warning Amaziah to enjoy his glory at home. Amaziah will not listen, and Judah is routed at Beth Shemesh; the wall of Jerusalem is broken down and the temple treasures carried to Samaria. In the north, Jeroboam II reigns long and does evil, yet the Lord uses him to restore Israel's borders, for Yahweh sees Israel's bitter affliction and has not yet purposed to blot out their name. The chapter shows human pride toppled and divine mercy at work even through unworthy rulers.

Main Characters

  • Amaziah — King of Judah who does right yet not wholeheartedly; victorious over Edom, his heart is lifted up, and his challenge to Israel ends in defeat and conspiracy.
  • Jehoash — King of Israel who answers Amaziah's challenge with a parable of the thistle and the cedar, then defeats Judah and plunders Jerusalem.
  • Jeroboam II — Long-reigning king of Israel who walks in the sins of Jeroboam son of Nebat, yet is the means by which the Lord restores Israel's borders.
  • Yahweh (the LORD) — The God who sees Israel's bitter affliction and saves them by Jeroboam's hand, not yet blotting out the name of Israel from under the sky.

Key Verse

2 Kings 14:27 (WEB)

Yahweh didn’t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.

Lessons Learned

  • Doing what is partly right, while leaving the high places standing, is a half-hearted obedience the Lord notices.
  • Pride after a victory can blind us to our true limits and lead us into needless ruin.
  • God's law restrains vengeance: each person bears responsibility for his own sin.
  • The Lord can show mercy and accomplish good even through rulers who do evil in his sight.
  • Obedience must follow God's word, not our anger. Amaziah spares the murderers' children “according to that which is written in the book of the law of Moses” (2 Kings 14:6, WEB), letting Scripture govern his justice.
  • A lifted-up heart goes before a fall. Jehoash warns, “your heart has lifted you up” (2 Kings 14:10, WEB), and Amaziah's refusal to heed it brings Judah to defeat.
  • Pride invites disaster. “But Amaziah would not listen” (2 Kings 14:11, WEB), and the wall of Jerusalem was broken down and its treasures carried away.
  • God's mercy is moved by our affliction. “For Yahweh saw the affliction of Israel, that it was very bitter” (2 Kings 14:26, WEB), and he sent deliverance even through an unfaithful king.
  1. How does Amaziah's handling of his father's murderers show respect for God's law?
  2. What does Jehoash's fable of the thistle and the cedar reveal about Amaziah's pride?
  3. Why does the Lord grant Israel relief and expanded borders through a king who does evil?
  4. What does it mean that God had not said he would blot out the name of Israel, and how does that point to his patience?
  5. Where has a recent success tempted you toward pride, and how might you enjoy God's gifts without overreaching?
  1. Amaziah executes the assassins but spares their children, citing Moses' law that the fathers shall not die for the children nor children for fathers (14:5-6). Even in justice he submits to God's written word rather than to clan vengeance—a model of letting Scripture shape our actions.
  2. Jehoash likens Amaziah to a lowly thistle presuming to match a great cedar, trampled by a passing beast (14:9-10). The fable names Amaziah's inflated self-estimate after Edom and warns that pride seeking a fight will bring him and Judah to harm.
  3. The text says plainly that Yahweh saw Israel's bitter affliction and that there was no helper, so he saved them by Jeroboam's hand (14:26-27). God's mercy is not earned by the king's righteousness; it flows from his compassion and his covenant patience toward his people.
  4. It signals that judgment, though deserved and coming, is delayed by grace. The Lord's restraint here foreshadows a longer patience that ultimately preserves a remnant and keeps alive the hope of redemption running toward Christ.
  5. This is a personal-application question. Invite members to recall a win that stirred pride and to consider gratitude and contentment as guards against overreach. As leader, keep the tone gentle, pointing to the God who gives every good gift.

Scripture quotations are from the World English Bible (WEB), the King James Version (KJV), and the American Standard Version (ASV), all of which are in the public domain.